«You will own nothing and be happy» (Klaus Schwab). From the book by Roman Rusakov > Breath of Dragons (Russia, China and the Jews) > Page 12. Chairman Mao Tse-Tung was a Kaifeng Jew, the race most ardent antiChrists are coming from. Most probably is President Xi the same.

«“The first planes carrying repatriates from China will land at the airport Ben-Gurion on a symbolic day – December 26, 1993, when the whole world will celebrate the 100th anniversary of the birth of the great son of the Kaifeng community – Chairman Mao.» [142]

After the 1949 revolution, many Jews left China because they could not imagine life without “free enterprise.” It is believed, for example, that at the end of 1953 there were about 900 Jewish immigrants in the country, living in Shanghai (approximately 300–400 people), Harbin and Tianjin. Their communication with the outside world was mainly through Shanghai.[139] By 1958, there were supposedly 400 Jews left in China, and by 1972 there were only 21, 15 in Shanghai and 6 in Harbin. By 1976 and 1979 their number increases to 30 people.[140] Did world Jewry really react so sensitively and at the same time so cautiously to the death of Mao Zedong, the arrest of the “Gang of Four” and the reforms that began in China? But in general, these figures, especially the latest ones, are simply ridiculous for anyone who has seen real China.

This opinion found unexpected confirmation in a recent publication of a Zionist newspaper published in Moscow. It reports that “an agreement was signed between the governments of Israel and the PRC, according to which they undertake to ensure a mass migration of Chinese Jews to Israel in a short time.

According to conservative estimates of experts, there are currently about 45 million people in China who are subject to the Israeli Law of Return – Jews from Kaifeng [141] and other ancient communities and members of their families. Mass repatriation will begin at the end of December and within a matter of weeks should reach the level of 10,000 people per day, 5 days a week… If this pace is maintained, repatriation will last 15-20 years (not taking into account natural population growth)…». This information ended with a passage that, in our opinion, was to a certain extent sensational in nature. Let us quote it in its entirety: “The first planes carrying repatriates from China will land at the airport Ben-Gurion on a symbolic day – December 26, 1993, when the whole world will celebrate the 100th anniversary of the birth of the great son of the Kaifeng community – Chairman Mao.» [142]

True, there is also information of a different kind about Israel’s attitude towards immigrants from China. For example, how one employee of the Israeli consulate in Beijing, in connection with the receipt at the Israeli Embassy in China of official requests from Chinese Jews to issue them permanent residence permits in Israel, allegedly said that “if we give a passport to everyone who claims that he doesn’t eat pork, we will cause a real flood, in which we ourselves will drown.” [143]

The figures given above suggest, in particular, that the theory of the “small people” of I.R. Shafarevich needs, if not revision, then serious clarification. It turns out that these people are not so small in number. And perhaps, if events in modern Russia continue in the same direction as now, the term “small people” will still be useful to characterize the Russian people.

Penetration of Zionists into Mao Zedong’s encirclement

In the 1920s, Maoism arose in the depths of the Chinese liberation movement, which gradually, although unexpectedly for many, became the recipient of many Chiang Kai-shek traditions.

It is known that back in the 20-30s (first in the Kuomintang, then in the Communist Party of China), agents of the Comintern, for example, Borodin, whose real name was Gruzenberg, were active. “Their infiltration of the Chinese Liberation Army, where they intrigued against Chairman Mao Zedong and forged ties with the Soviet Union, seemed to strengthen the unity of the communist world, but in fact turned people’s China into a satellite ruled by Jews from the USSR. Secret Jews who infiltrated the CCP and the governing bodies of the state acted in the same direction.” [144]

However, the methods Mao Zedong chose to combat this international dominance were far from the best. It is not for nothing that one of his closest associates and patron of the subsequent Chinese leader Deng Xiaoping turned out to be Zhou Enlai, who, according to some sources, belonged to the Jewish community. However, if the report we quote from a Zionist newspaper about the origins of Mao Zedong himself is confirmed, then many events will appear in a new light. Be that as it may, at the turn of the 30-40s, being in Yan’an – the center of the so-called liberated areas, Mao Zedong and Zhou Enlai surrounded themselves with a fairly large number of Americans of dubious or, conversely, quite obvious characteristics. For example, in 1936, Edgar Snow arrived in Yan’an as a journalist, who became Mao’s true confidante for many years. Along with him, under the guise of a doctor, came George Haytham, who bore the Chinese name Ma Haide, who had gained the special favor of Mao Zedong’s wife, Jiang Qing, and who, as it soon turned out, was an American intelligence officer. [145]

Here is what P.P. Vladimirov writes about him:

“Today at Kang Sheng (chief of the Maoist secret services) I met a strange man named Ma Haide. He is a doctor and works in a Chinese hospital… He is a man of average height, very dark, stocky. He has tar-colored hair streaked with gray. He loves to treat, throws parties, tries to keep his guests tipsy, but he drinks moderately and carefully…

According to Kang Sheng, Ma Haide was brought to the Special Region by his international convictions: as a medical worker, he selflessly provides assistance to the Chinese communists. He is a citizen of New Zealand. His homeland is the Middle East, his nationality is Jewish, his name is Mahmud, sinicized in Ma Haide… He studied in the United States of America.

However, the methods Mao Zedong chose to combat this international dominance were far from the best. It is not for nothing that one of his closest associates and patron of the subsequent Chinese leader Deng Xiaoping turned out to be Zhou Enlai, who, according to some sources, belonged to the Jewish community. However, if the report we quote from a Zionist newspaper about the origins of Mao Zedong himself is confirmed, then many events will appear in a new light. Be that as it may, at the turn of the 30-40s, being in Yan’an – the center of the so-called liberated areas, Mao Zedong and Zhou Enlai surrounded themselves with a fairly large number of Americans of dubious or, conversely , quite obvious characteristics. For example, in 1936, Edgar Snow arrived in Yan’an as a journalist, who became Mao’s true confidante for many years. Along with him, under the guise of a doctor, came George Haytham, who bore the Chinese name Ma Haide, who had gained the special favor of Mao Zedong’s wife, Jiang Qing, and who, as it soon turned out, was an American intelligence officer. [145]

My fellow journalists have no doubt that this New Zealand citizen receives his salary from his US checking account. He is, in their opinion, a career intelligence officer.” [146]

It is further discovered that “Ma Haide’s wife and Mao Zedong’s wife are friends… Su Fi spends a lot of time visiting Jiang Qing… Zhou Enlai’s daughter is a friend of Su Fi (Ma Haide’s wife)” [147], etc.

Source:
https://web.archive.org/web/20211023223617/https://litmir.me/br/?b=110481&p=12

139 Wang Qingyu, op. cit., p. 6.

140 Encyclopedia Judaica, p. 183; Report from Agence France-Presse on February 7, 1979 from Jerusalem.

141 The original spelling has been preserved.

142 «Moscow – Jerusalem». Zionist Newspaper, December 1993, No. 15(17).

143 V. Kushcheev. The Chinese wanted to become Jews – Rossiyskaya Gazeta, 02/16/1995

144 I. Bakony, op. cit., p. 5

145 See O.E. Vladimirov and V.I. Ryazantsev. Pages of the political biography of Mao Zedong. M., 1980, p. 87.

146 P.P. Vladimirov, decree. cit., pp. 22–23, 30.

147 Ibid., pp. 77, 533.

148 O. Brown. Chinese notes. M., 1974, p. 337.

149 Ibid., pp. 335–336.

150 Ibid., page 332.

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